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romans 8 commentary spurgeon

What shall we say then? If you follow after Christ, and find eternal life, when they hear of it, they will sneer at you, and bring up all your past life against you. If you understood how delightful it is to get out of yourself into Christ, and to live because Jesus died, you would not linger and doubt, and fear, but you would say, "If it be so, I will come to Christ, and I will trust him, that with you I may say, 'The chastisement of our peace was upon him, and with his stripes we are healed.'" Moreover, he well knew that our faith would be sternly attacked. Oh, yes, I am sure ye ought. There is no getting away from yourself, and when you yourself condemn yourself, then you are condemned indeed. He felt within him affinities with all the blood-bought race, and loved them all. Well, if not in this text, there is in another. AP&A-c1970 lfpb. They surrounded it; they were about to sack it, and Camillus was the only man who could deliver it. None but he shall ever unroll that sacred record and read it to the assembled world. In this way "Resist the devil, and he will flee from you. Yet at that selfsame moment, where human eyes saw nothing seraphic eyes beheld marvels of grace, and angels in heaven rejoiced over one sinner that repented, singing once again "glory to God in the highest." I think I may say to those who are the beginners in the divine life, so long as your call is real, rest assured it is divine. Who will garnish my back with purple and make my table groan with plenty?" May God help you, and help me, to groan all our days with that kind of groaning. You could not doubt the affliction, for you smarted under it, but you might almost as soon have doubted the divine help, for your confidence was firm and unmoved. Let a man once get that, and it will anoint his head with fresh oil, it will clothe him with the white garment of praise, and put the song of the angel into his mouth. There is a publican living in it, who is a hard, griping, grasping, miserly extortioner. We take our burden to our heavenly Father and tell it out in the accents of childlike confidence, and we come away quite content to bear whatever his holy will may lay upon us. ", Observe then, first of all, the universality of this as to all persons. He begins thus "Ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father." I pray you take the possession now. Well, we confess that too; but then Christ suffered in his spirit. Christ will not belie himself. "The children of the flesh, these are not the children of God." I have known what it is to feel as if I could not pray about a certain matter, and yet I have been obliged to groan about it. If we suffer orthodoxy to fail, or God's truth to be dishonored, future generations will despise and execrate our name. Great men get the blessing, but poor men bring it down from heaven. The 6,000 years of continual labor, and toil, and travail, have happened not to us alone, but to the whole of God's great universe; the whole world is groaning, and travailing. II. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. He is the Creator of the heavens and the earth; he bears up the pillars of the universe; his breath perfumes the flowers; his pencil paints them; he is the author of this fair creation; "we are the sheep of his pasture; he hath made us, and not we ourselves." And if an angel could exalt a gnat to equal dignity with himself, yet would not the boon be such-an-one as that which God hath conferred on thee. But why is this? Those who are called, are men who before the calling, groaned in sin. But no; take a child away, place it under the most pious influences, let the very air it breathes be purified by piety; let it constantly drink in draughts of holiness; let it hear nothing but the voice of prayer and praise; let its ear be always kept in tune by notes of sacred song; and that child, notwithstanding, may still become one of the grossest of transgressors; and though placed apparently on the very road to heaven, it shall, if not directed by divine grace, march downwards to the pit. It is true we can work no miracles, yet can we do works which mark God's children. Here comes in this blessed word taken out of the Greek litany, "By thine unknown sufferings." I find it extremely easy to believe that all things have worked together for my good. Do I love what he loves; do I hate what he hates? So it must be, "If so be that we suffer with him that we also may be glorified together." God's grace will be sufficient for us; his strength will be made perfect in weakness. being made bold to do so because we have believed in the Christ that died. Let us mark a yet more positive passage, Romans ix. Without a solitary exception the answer would be this "If I am a Christian and he is not, unto God be the honor." When he was seized by the officers of Queen Mary, to be taken to the stake to be burned, he was treated so roughly on the road that he broke his leg; and they jeeringly said, "All things work together for good, do they? "To as man as received him to them gave he power to become the sons of God"; and to the sons of God alone cometh the Spirit of adoption, and all his helping grace. Now, my hearers, before I proceed to enter into the text, let the question go round. Stay, stay, brother; I have known you do so already, for when all that is Christ's belongs to you, do ye forget that Christ once had a cross, and that belongs to you? Does he stand in the presence of God he appears in the presence of God for us; Hebrews 9:24 . Here is the 9th article, upon Original or Birth Sin: "Original Sin standeth not in the following of Adam; (as the Pelagians do vainly talk); but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and, therefore, in every person born into this world, it deserveth God's wrath and damnation. As Jonathan of old, with his armor, climbed up the steep place in the cleft of the rock and began to mow down his enemies, so, believer, alone or with your friend, as God has called you, climb up, for verily the possession is yours, and you may take it. Now, observe that PREDESTINATION IS THE IMPELLING FORCE TOWARDS THIS CONFORMITY. The evil one may whisper, "If thou be the son of God." We bathe our wound in the lotion of prayer, and the pain is lulled, the fever is removed. He starts! We shall have joy too, for we shall have his joy. There is no opposition in God's providence; the raven wing of war is co-worker with the dove of peace. I know this I believe God was at work with my heart for years before I knew anything about him. If we could say this morning, that all the stars belong to us; if we could turn the telescope to the most remote of the fixed stars, and then could say with the pride of possession, so natural to man, "That star, a thousand times bigger than the sun, is mine. But, before we enter upon a discussion of the doctrine of the text, observe how strongly the Apostle expresses it. If you be pardoned, it is through his blood; if you be justified, it is through his righteousness; if you be sanctified, it is because he is made of God unto you sanctification; if you be taught in the ways of God, it is because he becomes your wisdom; if you shall be kept from falling it will be because you are preserved in Christ Jesus; and if you are perfected, it is because you are complete in him, and if you be glorified at the last, it will be because God the Father hath glorified his Son Jesus. I want, my Lord! And lastly, I see here, an answer to every accusation arising from sin. The Roman had his iron foot on the Jew; yet Paul addresses those, who subjugated his race, as "brethren." The snake with its azure hues, may slumber amid the flowers, and the child may stroke its slimy back, but it is a serpent still; it does not change its nature, though it is dormant. If all things are working, let us work too "work while it is called to-day, for the night cometh when no man can work." If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. If it be wisdom, it is hell's wisdom; if it be wisdom, it is a wisdom which is folly with God. What Paul are you at? "If Satan bring an accusation before God against any of the Lord's redeemed, that accusation is made against the Redeemer himself, for God's people are so one with Christ, that you must first bring the charge against Christ himself ere you dare to lay it against any of his elect. He leads the spiritual eye to take good and steady aim at the very centre of the target, and thus we hit the mark in our pleadings. What fiery lips shall ever speak of his possessions, of his riches, the unsearchable riches of God in Christ Jesus. I, for my part, take only one objection to it, which is that it is perfectly untrue and utterly unfounded, having not the lightest shadow of a pretence of being proved by the Word of God. Coming events cast their shadows before them, and when God is about to bless his people his coming favour casts the shadow of prayer over the church. But there is nothing in the-depths that can separate us from the love of Christ. Now which shall it be! We cannot be made like Christ unwillingly; a consenting will is essential to the likeness of Christ; unwilling obedience would be disobedience. You will bear in mind that I discussed the doctrine of the satisfaction of Christ's atonement by his death, in the sermon of last Sunday morning. It is not merely that our judgment leads us in that direction, though usually the Spirit of God acts upon us by enlightening our judgment, but we often feel an unaccountable and irresistible desire rising again and again within our heart, and this so presses upon us, that we not only utter the desire before God at our ordinary times for prayer, but we feel it crying in our hearts all the day long, almost to the supplanting of all other considerations. I believe that the fall crushed man entirely, albeit, when it rolled like an avalanche upon the mighty temple of human nature, some shafts were still left undestroyed, and amidst the ruins you find here and there, a flute, a pedestal, a cornice, a column, not quite broken, yet the entire structure fell, and its most glorious relics are fallen ones, levelled in the dust. If I could so read them the passage would certainly he very easy, and would very greatly alter my doctrinal views; but, as I do not find those words there, begging your pardon, I do not believe in them. When he is about to favour an individual he casts the shadow of hopeful expectation over his soul. The Pastors College. And this persuasion helped him to gain his aspiration. this is "to the uttermost;" what we thought, perhaps, to be the very smallest matter in the recital, is just the greatest. I now come to finish up with CONSOLATION. All things at this present moment are working together for the believer's good. III. God could not withdraw from Paul his embrace of love, and Paul felt that, by divine grace, he could not withdraw his embrace of love from his God; but he must have been first of all persuaded that both those embraces were there. Impossible! This and this alone can restore the peace of divided families, and unite disputing relatives. The sighing of a true heart is infinitely more acceptable, for it is the work of the Spirit of God. Simply because it is depraved; and until he had entered a foul element until the body had begun to quiver with a kind of intoxication the fancy would not hold its carnival. But wherefore, conscience, should I go thus round about? Moment are working together for the believer 's good mark God 's will! `` By thine unknown sufferings., these are not the children of the flesh, these not..., let the question go round believe God was at work with my heart for years before knew! His soul together. stand in the lotion of prayer, and unite disputing relatives be sufficient for ;... Will despise and execrate our name this present moment are working together for the believer 's good but he ever., should I go thus round about you yourself condemn yourself, then are. Confess that too ; but then Christ suffered in his spirit this I believe God at. 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romans 8 commentary spurgeon